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Report on EPPSP meeting on Art 17 – 29 June 2011

On 28 June 2011 the EPPSP organized a meeting on the Implemenation of Art 17 in the European Parliament. Contributions were made by President Jerzy Buzek and Vice-President Tökès in charge of the Art 17 Dialogue.

President Buzek, who makes no secret of his strong Christian beliefs, spoke emolliently of “a community of shared values, whatever their source” and, noting the variety of arrangements in Europe for relations between church and state, said that this was a matter for member states, not for the EU authorities. He preferred to talk of the “autonomy” rather than the “separation” of church and state: religions (and non-religious philosophies) and governments should maintain a mutual respect coupled with full freedom to manage their own affairs. As to the Parliament’s implementation of the “Article 17″ dialogue mandated under the Lisbon treaty he had delegated this to his vice-president László Tokés to organise. Meantime a meeting of the three EU presidents – Parliament, Commission and Council – had been held recently with religious representatives and arrangements would be made for a similar meeting with non-religious groups later in the year.

Read more…

 

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AIDS Summit at the UN: Not Enough Talk About Sex

by Evelyne Leopold, The Huffington Post, 13 June 2011

World leaders gathered at the United Nations to mark the 30th anniversary of the HIV/AIDS epidemic and put out a 102-paragraph declaration. Adrienne Germain, the president of the International Women’s Health Coalition (IWHC), has been working on women’s issues all her adult life and was active in the 1994 Cairo conference on women, also known as the CPD (International Conference on Population and Development). In an interview with the Huffington Post, Germain and Alexandra Garita, an international policy program officer at IWHC, discuss the declaration and the controversies that arise whenever sex is on the agenda. The declaration, produced every five years, gives U.N. agencies a mandate for their programs and advises governments where best to spend monies.

Q: What about access to family planning, to birth control?

AG: We lost reproductive rights and reproductive health language from the 1994 Cairo document and from early drafts here. Reproductive rights, for example, also includes the right to freely and responsibly decide on the number and spacing of one’s children. If you lose that and you have no reference to family planning services in the document, then you basically have no reference to contraception for women. You also don’t have protection for women living with HIV who are sterilized without their consent and who are forced to have abortion. It is not a rare occurrence in southern Africa (including South Africa).

Q: Who opposed rights for adolescents or women?

AG: Some people have referred to this as a perfect storm created by a combination of the Holy See and Egypt (less so Iran). Read more…

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Adrienne Germain

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Statement of the European Network Church on the Move

Statement of the European Network Church on the Move

6 April, 2011

The European Court of Human Rights under Christian Europe’s pressure

The European Parliament Platform for Secularism in Politics states that the Grand Chamber’s ruling is a heavy blow to the separation of church and state, while the Vatican hails the historic decision, thus contributing to polarisation.

The European Network Church on the Move is disappointed that the Grand Chamber of the European Court of Human Rights utterly reversed the 2009 unanimous judgment condemning the compulsory presence of crucifixes in state schools classrooms. 

This is the result of continuous joint religious and political pressures from many countries and widespread fears of a public opinion on the possible reduction of their traditional identity. But we must point out that many Christians  and of course non-religious believers throughout Europe have a different opinion on religious symbols and secularism .

Through acknowledging the crucifix as a religious symbol, the Grand Chamber explicitly favours one -dominant- particular religion, thus infringing the secular nature of EU institutions and specially the principles of democratic equality and non-discrimination laid down in the Treaty on the Union. The judges cannot fail to be aware that the freedom of religion is jeopardised if the state favours a particular religion .  

As Christians we have the duty to ask the Churches and all our Christian sisters and brothers to respect the crucifix, a religious symbol, keeping it present in our consciences and refusing it be used as a cultural and identity-linked symbol.

Déclaration du Réseau européen Eglises et Libertés 

6 avril 2011

La Cour européenne des droits de l’Homme sous la pression de l’Europe  Chrétienne

La Plateforme du Parlement européen pour la laïcité en politique déclare que la décision de la Grande Chambre est un coup sérieux porté  à la  séparation de l’Eglise et de l’Etat, tandis que le Vatican salue la décision historique, contribuant ainsi à la  polarisation.

Le Réseau européen Eglises et Libertés  est désappointé de ce que la Grande Chambre de la Cour européenne des droits de l’Homme a totalement inversé le jugement rendu à l’unanimité en 2009 condamnant la présence obligatoire du crucifix dans les salles de classe des écoles de l’Etat .

Ceci est le résultat de pressions religieuses et politiques continues et conjointes exercées par de nombreux pays et de craintes largement répandues dans l’opinion publique d’atteinte possible à leur identité  traditionnelle. Mais nous devons souligner que beaucoup de chrétiens et bien sûr les croyants non-religieux dans toute l’Europe ont une opinion différente sur les symboles  religieux et sur la sécularisation.

En reconnaissant le crucifix comme un symbole religieux symbol,  la Grande Chambre favorise explicitement une religion -dominante- particulière, portant ainsi atteinte à la nature laïque des institutions de l’UE et aux principes de l’égalité démocratique et de la non-discrimination inscrits dans le Traité sur l’Union. Les  juges ne peuvent pas ne pas être conscients que la liberté religieuse est menacée si l’Etat favorise une religion particulière.  

En tant que chrétiens, nous avons le devoir de demander aux Eglises et à nos soeurs et frères chrétiens de respecter le crucifix, symbole religieux, en le gardant présent dans nos consciences et en refusant qu’il soit utilisé comme un symbole culturel et identitaire.

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